"And Sarai said
unto Abram, Behold now, the Lord hath restrained me from bearing: I pray thee,
go in unto my handmaid; it may be that I may obtain children by her. And Abram
hearkened unto his wife." Gen. 16:2
Abram's
faithlessness has been the topic of many a debate and sermon. This pie has been
sliced in almost every possible way: the story is familiar.
Sarai talks with
Abram, stating that "the Lord hath restrained" her from having
children. Giving this as an excuse, she bids him take Hagar, her Egyptian
servant, as his second wife.
Abram, knowing that
Sarai is not only barren, but also now very old, thinks that perhaps this is
what the Lord meant. After all, it's a way to fulfill the promise, is it not?
Besides that, it's
been ten long years of waiting and hoping. Ten years since the night that Abram
"believed, and it was counted to him for righteousness" (Gen. 15: 6).
Ten years...and no son.
Bottom line is,
Abram's tired of waiting. And so's Sarai.
And thus they adopt
a practice that the heathen nations around them used, that of polygamy, to gain
what they felt surely must be the fulfillment of the promised child.
What they got for
their efforts was a child on the way--but a very unhappy family.
Sarai complains to
Abram. So does Hagar. Hagar snubs her mistress, is dealt harshly with, and runs
away into the desert. She collapses, weary from travel and still stinging at
the thought of her mistress's harsh actions and words, by a fountain.
The Lord speaks to
Hagar, tells her that her child will be a great nation. His name will be
Ishmael. And He bids her return to her mistress and be subject to her. Come
down off your pedestal, in other words. Return to your proper place.
Hagar listens. And
obeys. And "she called the name of the Lord that spake unto her, Thou God
seest me: for she said, Have I also here looked after Him that seeth me?"
(Gen. 16:13).
That's a really good
question.
Had Hagar been
looking toward Him who was watching her?
Had Abram, or Sarai?
Not at all.
In the hopes of the
promise being fulfilled at last, they lost sight of the One who had made the
promise, employed means that He did not sanction, and then called it
Providence.
However, one thing
remains.
The Lord had still
promised. And the fulfillment--the true
fulfillment--was still in the making. It was still coming.
In the words of a
familiar song, "Wait a little longer, Child: the time will come in
time."
The promise is still
a promise.
Which means that it
will come to pass...in His time.
This was more than
delay. This was a test.
A test of faith. A
test of courage. A test of that belief manifested in chapter 15.
It is more than
delay. It is a test, to see if you will believe that the Lord is leading, was
leading, and still will lead.
Even if the promise
you expected turns out to be from a different source than originally thought.
A promise is a
promise.
And delay is always
more than delay.
Lord, bring me through each delay… Teach me to wait
patiently.
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