Monday, November 19, 2012

Abel Unto Death--Gen. 4




Driven from the garden they had loved, at the mercy of a frightening world in which they two were the only human beings, Adam and Eve set up a home. Cain was born, then Abel. Both parents hoped that one was the Deliverer promised by the Lord.

It was not to be.

Verse 4: "And Abel was a keeper of sheep, but Cain was a tiller of the ground."

The boys grew into different occupations--Abel, a shepherd; and Cain, a farmer. All day long, Abel watched over helpless sheep, caring for the sick and tending the lambs: and all day long, Cain worked, sweated, planting seeds, pruning bushes, and harvesting the fruit that came from his labors.

Right off, we see contrast.

There's nothing wrong with being a farmer. But let's take into account Cain's inward disposition as opposed to Abel's.

"Cain and Abel, the sons of Adam, differed widely in character. Abel had a spirit of loyalty to God; he saw justice and mercy in the Creator's dealings with the fallen race, and gratefully accepted the hope of redemption. But Cain cherished feelings of rebellion, and murmured against God because of the curse pronounced upon the earth and upon the human race for Adam's sin. He permitted his mind to run in the same channel that led to Satan's fall--indulging the desire for self-exaltation and questioning the divine justice and authority." PP 71.1

Take another look at the boy's occupations. Cain spent his life working for fruit--for the results of his hard labor. He spent his life working for pride. Abel spent his time caring for sheep--for others weaker and more dependent than he. He spent his life working for others.

Mrs. White says that Cain and Abel represent the two classes of men (people) that will be in the world until the end of time (PP 72.5). One class will spend their life for works, for pride, for self--and the others will spend it for others, for the lost, for God.

We all know the story.

Verse 4: "And Abel, he also brought of the firstlings of his flock, and of the fat thereof. And the Lord had respect unto Abel and to his offering."

Cain's offering: rejected. Abel's offering: accepted. Why?

Abel had sacrificed a lamb. Abel showed by his deed that he believed in a Savior.

Cain, by his offering, showed that he felt no need; and indeed, who would be surprised? "Pride feels no need." (FLB 133.2)

And then comes verse 8: "And Cain talked with Abel his brother: and it came to pass when they were in the field, that Cain rose up against Abel his brother, and slew him."

Anger. Fury. Jealousy. Rage so great that it caused the death of innocence, of faithfulness, of honor and purity. A young man's blood--the first murdered follower of Christ--seeps into the ground, and Cain looks rebelliously heavenward and asks, "Am I my brother's keeper?"

It's a sad story. Cain is driven from his family, and fathers a world full of wicked and perverse people that eventually drive God to flood the earth and start over with Noah and his descendants. Abel? His name is remembered as faithful and true, the first martyr for Christ's sake.

What struck me wasn't Cain's wickedness; although that horrified me.

It was the import of the differences in the boys. One, a servant of the most High; the other, a servant of the prince of darkness.

Abel, in modernity, was a tender shepherd of lost souls. He cared for the weak and the sick; he helped those who needed help; he watched over little children. He laid on the alter of sacrifice the best he had for the sake of showing Christ his fidelity. And then, while trying to reason with his religious but rebellious brother, lost his life. Yet, he gave it up willingly.

I can but say this one thing.

Lord, make me Abel--even unto death.

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